ACROSS THE LINES - Archive (2006-2020)

Preached at National City United Methodist Church, October 21, 2007 John 14:1-11 1 Do not let your hearts be troubled. Trust in God; trust also in me. 2 In my Father's house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you. 3 And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. 4 You know the way to the place where I am going." 5 Thomas said to him, "Lord, we don't know where you are going, so how can we know the way?" 6 Jesus answered, "I am the way and the truth and the life. No one comes to the Father except through me. 7 If you really knew me, you would know my Father as well. From now on, you do know him and have seen him." 8 Philip said, "Lord, show us the Father and that will be enough for us." 9 Jesus answered: "Don't you know me, Philip, even after I have been among you such a long time? Anyone who has seen me

Published in The Christian Century , September 18, 2007 ON JUNE 28, President Bush's grand bargain with Congress over immigration reform legislation collapsed. The event is best understood not as a failure of short-term political leadership, but rather as an inevitable long-term consequence of NAFTA (North American Free Trade Agreement), the historic overhaul of hemispheric economic policies initiated by the United States, Canada and Mexico in 1994. NAFTA's architects allowed themselves one false assumption. They believed that as goods and services began to flow in unprecedented volume throughout the world's largest free market, one commodity--low-wage labor--would remain largely fixed. Unfortunately, when NAFTA unleashed the forces of the free market, those forces did exactly what they should have been expected to do: they uprooted longstanding social and economic arrangements in Mexico and caused the already meager economic opportunities, especially in the rural parts of

Preached at La Jolla United Methodist Church, August 26, 2007 Hebrews 12:25-29 25 See to it that you do not refuse him who speaks. If they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven? 26 At that time his voice shook the earth, but now he has promised, "Once more I will shake not only the earth but also the heavens." 27 The words "once more" indicate the removing of what can be shaken--that is, created things--so that what cannot be shaken may remain. 28 Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, 29 for our "God is a consuming fire." Luke 14:7-14 7 When he noticed how the guests picked the places of honor at the table, he told them this parable: 8 "When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you m

Preached at St. Paul's Episcopal Cathedral, June 17, 2007 Luke 7:36-49 36 Now one of the Pharisees invited Jesus to have dinner with him, so he went to the Pharisee's house and reclined at the table. 37 When a woman who had lived a sinful life in that town learned that Jesus was eating at the Pharisee's house, she brought an alabaster jar of perfume, 38 and as she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them. 39 When the Pharisee who had invited him saw this, he said to himself, "If this man were a prophet, he would know who is touching him and what kind of woman she is--that she is a sinner." 40 Jesus answered him, "Simon, I have something to tell you." "Tell me, teacher," he said. 41 "Two men owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty. 42 Neither of them had the money to pay him bac

Published in The Christian Century , March 6, 2007 WHEN I TELL OTHER PASTORS that I hate weddings and love funerals, they smile knowingly. Of course, the dark humor rings true with them--every pastor I know can tell a "wedding from hell" story, and all pastors can think of a few funerals at which they'd love to preside. In my colleagues' smiles I also see an understanding, born from firsthand experience, that funerals--and the events that precede and follow them--present some of the most meaningful opportunities for pastors to witness to the grace and love of God. My passion for funerals has led me to research the historic Christian practices of marking the arrival of death. Since so many generations of Christians lived before dying people were confined to hospitals, they spent their entire lives surrounded by death and dying. As pastors we can draw on their wisdom in ministering to modern people, who struggle so mightily when confronted with the reality of death.

An early version of this article was named a finalist in the 2006 Editor's Prize competition of the Missouri Review . One year ago today Oprah Winfrey summoned James Frey to appear live on her Oprah television show to discuss revelations that he had lied about his personal history in writing his memoir, A Million Little Pieces. At first Winfrey had tried to dismiss the accusations against Frey– first made on January 8, 2006 in the on-line journal The Smoking Gun – even calling in to CNN’s Larry King Live show on January 11 to declare her faith in the “underlying message” of the book she had turned into a best-seller by making it the September, 2005 selection of her celebrated book club. Now, two weeks later, she was withdrawing her blessing. If Frey thought this process would be painless, Winfrey disabused him of this notion quickly, renouncing her earlier defense of him in a devastating monologue and then turning on him as he sat stiff on her studio sofa. Conflating her own fe

The humorist Art Buchwald died on Thursday, having spent the last year of his life wisecracking about his impending death – often live on television. “I hope I see you next week,” he told George Stephanopoulos of ABC’s This Week on March 12, 2006. “We’ll say, ‘Something’s wrong with the camera – he’s still going!’” But Art Buchwald cracked more than jokes as he died – he also put a few more cracks in a crumbling cultural consensus about how we should prepare for death. The death-watch began last January when Buchwald made the unorthodox decision to forego the kidney dialysis that his doctors told him could prolong his life. “It was a tough decision,” he told Diane Rehm of National Public Radio that same month. “But I don’t want pain. I don’t want to be kept alive for the sake of living. I don’t want Alzheimer’s. I don’t want cancer.” And he added: “I’m very happy with my choices.” Even more striking was the emotional posture that Mr. Buchwald assumed after making his decision. As